Monica is a dancer, drummer, and overthinker based in San Francisco, California
Music | Movement | Culture | Joy
Monica Berini is a dancer, percussionist, independent researcher, teacher, and writer dedicated to movement arts that are of, by, and for the people.
Her areas of interest include Mediterranean dances and musical traditions, with a primary focus on Egyptian raqs baladi (رقص بلدي) and Southern Italian tarantelle and other danze popolari. These are imperfectly-named, highly localized, and vernacular-driven art forms, rooted in both popular entertainment and personal expression. Each emerged within an often marginalized cultural context, and remain steadfastly local even as wider popularity threatens to essentialize and flatten them. They have moved from source through diaspora and back again, and remain in a sometimes tense globalized and multi-geographic conversation.
Monica's dance work is ancestral, community-oriented, and joyfully liberatory. As a guest in the cultures she moves within (even as a distant but decidedly diasporic member of each), she remains a lifelong learner.
Raised bicoastally between New York and California, Monica has been living and working in Oakland and San Francisco, traditional lands of the Ohlone people, since her teens. She holds a BA in Peace and Conflict Studies from the University of California, Berkeley, and an MA in TESOL with a focus on Applied Linguistics and Adult Education Theory from San Francisco State University.
Monica draws inspiration from her own diverse roots, including her Abruzzese, Sicilian, Ticinese, Tunisian, Polish, and Ukrainian (Hutsul/Galician) ancestry—echoes of mid-20th century mass immigration shaped by punk rock, art, and activism are woven through her work.
My artist statement and teaching philosophy

Coordinating crew member
Comms for the family biz
Former medicine and herb garden intern, current fan and regular visitor to this special spot
Ongoing multigenerational doings and card slinging for and with family and friends. IYKYK.
Heritage Activists, Liberation Artists
I live and work on unceded Ohlone Ramaytush land. Respect to elders, ancestors, and traditional caretakers of this land—past, present, emerging, and future. I also acknowledge the people of the lands of my youth, the Matinecock and the Tongva.
Gratitude to the caretakers in my familial lines who stayed on the Southern European, Eastern European, and North African lands that my grandparents left. You created and continue to grow the traditions I do my best to honor and keep relevant from afar. Thank you for your ongoing inspiration and grace, and for the reminder that migration is beautiful.
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Movement | Music | Culture | Joy
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